A NATION ON THE BRINK, A HANDBOOK FOR NDIGBO
Book Review
Title: A NATION ON THE BRINK
A HANDBOOK FOR NDIGBO
PAGES: 494
PRINTERS: Psycom Publishing LTD
Author: UKAEGBU CHUKWNENYE N.
REVIEWER: Ori Martins
The book, A NATION ON THE BRINK, is written in a simple English for all to read and comprehend without difficulties. The author employed all the elements of English, including lexis, structure, and syntax. In many pages of the book, he used simple narration and at the same time obeying fundamental grammar rules which pay much emphasis on technical accuracy, figures of speech as well as painting many chapters of the book with idiomatic expressions and poetic licence.
As the name of the book clearly suggested, it is all about the enterprising beginning of the Igbo Nation in the larger context of Nigeria and her current dwindling fortunes.
The author, Ukaegbu Chukwunenye N. was quite clear in his conclusion that the Igbo Nation is really on the brink of collapse. He lamented that unless urgent steps were taken, the South East would practically go under.
He listed some factors militating against the progress, stability and development of the Igbo Nation. He noted that "Ala Igbo is in disarray and in serious need of our collective attention. We have neglected our homeland for too long in pursuit of greener pastures where we consider the grass to be more greener than it is at home. We have built business empires everywhere in the colonial enclave called Nigeria but have neglected the Igbo land. We turn forests into modern cities in other parts of the country but have allowed our home to become derelict and made the advice of our fathers - aku ruo ulo - a sad joke".
In a most defining moment, Ukaegbu gave this structured piece of advice to Ndigbo: "Ndigbo must have a rethink; we need to pullback and rebuild our own nation like other groups have done. There is the need to learn how to live in a complex country like Nigeria and do well as a people".
There are 20 chapters in all, divided into Part One and Part Two. The introduction of the book is located on chapter one. Here, the author made efforts explaining the meaning of the word "brink". According to him, "Brink literally means the edge, or border of a steep slope or a river, or the extreme of a piece of land like the top of a cliff...
"Figuratively, the term connotes a difficult situation with a probability of success or failure as well as anxiety mingled with apprehension and fear.
"But in some paradoxical way it connotes above all hope. In this connection, the word brink mirrors the human condition, especially the situation where people not contented or satisfied with their state of being, because the happenstances that befall them are contrary to their aspirations, normally yearn for a change - a peaceful, legitimate change. When the change takes too long in coming and their difficult circumstances in form of oppression, exploitation, discrimination, or balkanization continues, they resort to the use of unconventional, illegitimate or violent modes to effect it".
Taken together, Ukaegbu revealed that such circumstances usually make such a people to search for their freedom by joining liberation or irredentist movements. He gave the example of the South Africa's ANC and the IPOB in Nigeria.
He argued that the situation of Ndigbo in the country since after the civil war had been a terrible one. He highlighted the various ways in which the successive governments at the centre have been maliciously treating Igbo wards and Igbo country ever since the war ended.
As a possible way out, Ukaegbu pointed out that the ugly situation of Ndigbo was not a very good time for any Igbo person to play "a better politics than the other Nigerians". He gave the example of the Israelites who built a viable economy while in Egypt but left thier wealth when the place became hard and harsh. He said, "A nation on the brink is a nation on the cliff" therefore "This is the time to make the right changes to give ourselves the needed stability".
In chapter two with the headline THE JOURNEY, the author discussed the horrendous and horrific conditions of Ndigbo who live in the other parts of the country. He made known how despite the wonderful contributions of Ndigbo to the development of their hosts economy and physical growth, they are always targets of attack even unprovoked.
He wondered why even when Ndigbo at various times have indicated thier readiness to exit the country, Nigerian leaders and authorities have always turned it down. It was in chapter two that he preached the philosophy of "onye ayala nwanne ya" which he translated to mean "we should not leave our brothers and sisters behind". He introduced another Igbo proverb that says "anya bewe imi ebewe" which he interpreted to mean "what affects one person will also affect the next".
Down the chapter, the author decried the bad attitude of Igbo women and ladies who are actually not worse than their counterparts from the other parts of the country just that they are too loud even as they carry out their activities arrogantly.
In view of the foregoing, Ukaegbu challenged Ndigbo - men, women and youths - to have a sense of belonging rather than confronting those who are telling us to go home and develop Igbo Nation.
He has a question for Igbo leaders and authorities: Why is it that there are no FUNCTIONAL international airport in the entire South East in spite of Igbo wards' contributions to Nigeria's trade and commerce?
With a stunning quote from Abraham Maslow: "If you plan to be anything less than you are capable of being, you will probably be unhappy all the days of your life", Ukaegbu opened chapter three of his book.
According to the author, " We have tried everything possible to be the people we are not in order to please other people but it has not worked for us. We copy their culture and traditions, speak their language, dress like them, eat their food and invest our resources in their land, yet they are not satisfied and still make unpleasant remarks about us. That is why we are unhappy in the Nigerian project. We have built other people's economies and developed their neighbourhoods hoping that they will like us for our contributions but they even hate us the more".
Justifying the above view, he said, "Today, we have proved Kurt Cobain right who also at one time said: " Wanting to be someone else is a waste of the person you are; I would rather be hated for who I am than loved for whom I am not".
Certainly, this is a very true analysis of what the Igbo are in Nigeria of today. Not minding how Ndigbo are been treated disdainfully, Igbo wards still continue developing other tribes' areas while abandoning Igbo communities to rot and decay without adequate infrastructure or amenities.
To underscore the fact that Nigeria can never be a nation, Ukaegbu recalled what the other leaders said about Nigeria. Sir Tafawa Balewa who later became the prime minister in 1960, noted that no matter what the British had been doing to make Nigeria look like one country, Nigerians themselves know they are not one. Chief Obafemi Awolowo enthused that "Nigeria is not a nation", insisting that it is a mere "geographical expression". It was only Zik who believed in one Nigeria.
He went on to list the number of both Northern and Western leaders who live in the north and west so as to make their regions better. This is in contrast with Igbo leaders who live and reside in Abuja and Lagos and only return to Igbo Nation when there is a political or social event. This, he said, is at the root cause of Igbo problem.
There is absolutely something very intriguing between man and his ancestors and that is the point Ukaegbu hammered home in chapter four as he advised Ndigbo to maintain their ancestral connections.
And in chapter five he cautioned Ndigbo to avoid the spirit of selfishness that promotes individualism and individualism is the father of disunity. Instead, he urged Ndigbo to work together to achieve better results.
For instance, he noted how the Yoruba rallied round MKO Abiola when he was arrested and sent to jail in the aftermath of the June 12,1993 crisis which was in contrast with the behaviour of Ndigbo when Mazi Nnamdi Kanu faced similar situation.
The Part Two of A NATION ON THE BRINK begins on page 125 and the first treatise is chapter seven which dwells on Our Culture. It highlighted the Igbo as a nation deeply rooted in culture and traditions with its supreme being as the Chi Ukwu Okike, the creator.
Structurally deconstructing the way Ndigbo now created Eze Igbo in various places in Nigeria, Ukaegbu enthused thus: "Ndigbo must also realize that the creation of the Eze stool in various parts of Nigeria has made a mockery of our traditional institution such that they lost integrity and value".
He equally mandated Igbo leaders to totally eliminate what he called alien cultures. He blamed the borrowed ethos on the adventurous spirit of the Igbo which makes an average Igbo to always explore other places outside Igbo for business and economic development.
In the other chapters that constitute the greater compositions of the Part Two of the book, Ukaegbu reminded Ndigbo of whom they are - their auspicious beginning in the Nigerian project, their enterprising inclination in the business world, their civil war revolution as well as their return to greatness with just 20 pounds. He also challenged Igbo leaders on his worry of large chunk of Ndigbo raising their children outside Igbo land. This is of course why Igbo language and culture are in the decline. And this can get worse if not checkmated.
From chapter 10, Ukaegbu talked about building a nation that works for every one, and this can only be realized through a disciplined leadership. He disagreed with this concept in Igbo Nation where every Igbo leader is a politician because it is all about who gets what. "We take exception to the present situation whereby each candidate wants to show that he is the better person and would rather align with other tribes, including those who hate what we stand for as Ndigbo".
As a matter of fact, Ukaegbu made it clear that a time has come for the apex sociocultural body, Ohanaeze Ndigbo to be properly funded and guided. He noted that every Igbo person is a member of Ohanaeze Ndigbo and so all Igbo wards must contribute to the funding of this all important body. He put up the idea of compelling the lawmakers from the five South East states to pass a legislation to fund Ohanaeze Ndigbo from their states budget.
In his concluding chapter 20, Ukaegbu charged Igbo leaders to borrow a leaf from Isreal of today which has found a way to battle her challenges in spite of being surrounded by hostile neighbours. He noted that there are strong linkages between the Bible Israelites and the Igbo people of Nigeria.
Authors website..www.ukaegbucn.org
E-book outlet..Barnes and Noble














